Definition of Language

Definition of Language

Definition of Language
Since linguistics is the study of language, it is imperative for linguist to know what language is. Language is a very complex human phenomenon; all attempts to define it have proved inadequate. In a nut-shell, language is an ‘organised noise’ used in actual social situations. That is why it has also been defined as ‘contextualised systematic sound‘.

In order to understand a term like life, one has to talk of the properties or characteristics of living beings (e.g. motion, reproduction, respiration, growth, power of self-healing, excretion, nutrition, mortality, etc. etc.). Similarly, the term language can be understood better in terms of its properties or characteristics. Some linguists, however, have been trying to define language in their own ways even though all these definitions have been far from satisfactory. Here are some of these definitions:

According to Robins: “Language is a symbol system based on pure or arbitrary conventions... infinitely extendable and modifiable according to the changing needs and conditions of the speakers.”

According to this definition, language is a symbol system. Every language selects some symbols for its selected sounds. The English sound /k/ for example has the symbol k for it. These symbols form the alphabet of the language and join in different combinations to form meaningful words.

The system talked of here is purely arbitrary (random) in the sense that there is no one to one correspondence between the structure of a word and the thing it stands for. The combination p.e.n., for example stands, in English, for an instrument used for writing. Why could it not be e.p.n. or n.e.p.? Well, it could also be e.p.n. or n.e.p. and there is nothing sacrosanct (sacred) about the combination p.e.n. except that it has now become a convention—a convention that cannot be easily changed.

As stated here, language conventions are not easily changed, yet it is not impossible to do so. Language is infinitely modifiable and extendable. Words go on changing meanings and new words continue to be added to language with the changing needs of the community using it.

According to Sapir: “Language is a purely human and non-instinctive method of communicating ideas, emotions and desires by means of a system of voluntarily produced symbols.”

There are two terms in this definition that call for discussion: human and non-instinctive. Language, as Sapir rightly said, is human. Only humans possess language and all normal humans uniformly possess it. Animals do have a communication system but it is not a developed system. That is why language is said to be species-specific and species-uniform.

Also, language does not pass from a parent to a child. In this sense it is non-instinctive. A child has to learn language and he/she learns the language of the society he/she is placed in.
According to Hall: “Language is the institution whereby humans communicate and interact with each other by means of habitually used oral-auditory arbitrary symbols.”

This definition rightly gives more prominence to the fact that language is primarily speech produced by oral-auditory symbols. A speaker produces some string of oral sounds that get conveyed through the air to the speaker who, through his hearing organs, receives the sound waves and conveys these to the brain that interprets these symbols to arrive at a meaning.

According to Noam Chomsky: “A language is a set (finite or infinite) of sentences, each finite in length and constructed out of a finite set of elements.”

Chomsky meant to convey that each sentence has a structure. Human brain is competent enough to construct different sentences from out of the limited set of sounds/symbols belonging to a particular language. Human brain is so productive that a child can at any time produce a sentence that has never been said or heard earlier.

According to Wardaugh: “A language is a system of arbitrary vocal symbols used for human communication.”
According to Bloch and Trager: “A language is a system of arbitrary vocal symbols by means of which a social group cooperates.”

Both these definitions prominently point out that language is a system. Sounds join to form words according to a system. The letters k, n, i, t join to form a meaningful ‘word knit, whereas combinations like n-k-i-t, t.k.n.i. or i.n.k.t. do not form any meaningful or sensible combinations. Although initially the formation of words, as said earlier, is only arbitrary, convention makes them parts of a system. Words too join to form sentences according to some system. A sentence like: Cricket is a game of glorious uncertainties is acceptable but one cannot accept a string of words like: a game is of cricket uncertainties glorious. It is in this sense that language is said to be a system of systems.

According to Derbyshire: “Language is undoubtedly a kind of means of communication among human beings. It consists primarily of vocal sounds. It is articulatory, systematic, symbolic and arbitrary.”

Derbyshire, while accepting that language is the property of human beings and that it is primarily speech, brings out the point that it is an important means of communication amongst humans. Before the start of civilization, man might have used the language of signs but it must have had a very limited scope. Language is a fully developed means of communication with the civilized man who can convey and receive millions of messages across the universe. An entire civilization depends on language only. Think of a world without language—man would only continue to be a denizen of the forest and the caves. Language has changed the entire gamut of human relations and made it possible for human beings to grow into a human community on this planet.